Please use this identifier to cite or link to this item: http://cmuir.cmu.ac.th/jspui/handle/6653943832/74442
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dc.contributor.authorJae Mari D. Magdadaroen_US
dc.contributor.authorNoe John Joseph E. Sacramentoen_US
dc.date.accessioned2022-10-16T06:42:25Z-
dc.date.available2022-10-16T06:42:25Z-
dc.date.issued2022-01-01en_US
dc.identifier.issn26300303en_US
dc.identifier.issn08595747en_US
dc.identifier.other2-s2.0-85132365330en_US
dc.identifier.other10.14456/tureview.2022.3en_US
dc.identifier.urihttps://www.scopus.com/inward/record.uri?partnerID=HzOxMe3b&scp=85132365330&origin=inwarden_US
dc.identifier.urihttp://cmuir.cmu.ac.th/jspui/handle/6653943832/74442-
dc.description.abstractIndigenous people (IP) education has confronted inequality, cultural discrimination, and misrepresentation of indigenous knowledge that has furthered the systemic oppression of these marginalized sectors. However, the case of Lumad alternative schools in Mindanao, Philippines, offers a unique approach by utilizing community engagement in IP education that embodies collective and participatory principles in fostering community voices in addressing critical problems. Utilizing a case study, we have considered key informant interviews using an unstructured guide question with four purposively selected informants from the alternative schools. Also, the study used secondary data from academic journals, news articles, government publications, and non-government reports and briefs. Narrative analysis for interviews and thematic analysis for secondary sources were instrumental in data analysis. We have argued that the community engagement element of the Lumad alternative schools is essential to community-led IP education that is responsive towards innovatively addressing problems and in the preservation of IP culture. It is presented that the cultural discrimination, inequalities, and oppression that undermines a genuine IP education can be traced back to the Philippines’ colonial and imperial past that significantly contributes to the enduring challenges that these alternative schools still face. Further, the study delineates policy gaps that state and non-state actors attached to IP education and Lumad alternative schools may consider.en_US
dc.subjectArts and Humanitiesen_US
dc.titleCommunity Engagement in the Indigenous Education Discourse: Unravelling Policy Lessons from Lumad’s Alternative School in Mindanao, Philippinesen_US
dc.typeJournalen_US
article.title.sourcetitleThammasat Reviewen_US
article.volume25en_US
article.stream.affiliationsUniversity of the Philippines Cebuen_US
article.stream.affiliationsChiang Mai Universityen_US
Appears in Collections:CMUL: Journal Articles

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