Please use this identifier to cite or link to this item: http://cmuir.cmu.ac.th/jspui/handle/6653943832/62878
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dc.contributor.authorArratee Ayuttacornen_US
dc.contributor.authorJane Fergusonen_US
dc.date.accessioned2018-11-29T07:59:16Z-
dc.date.available2018-11-29T07:59:16Z-
dc.date.issued2018-10-01en_US
dc.identifier.issn14678322en_US
dc.identifier.issn0268540Xen_US
dc.identifier.other2-s2.0-85054161444en_US
dc.identifier.other10.1111/1467-8322.12458en_US
dc.identifier.urihttps://www.scopus.com/inward/record.uri?partnerID=HzOxMe3b&scp=85054161444&origin=inwarden_US
dc.identifier.urihttp://cmuir.cmu.ac.th/jspui/handle/6653943832/62878-
dc.description.abstract© RAI 2018 In recent years, Thai society has been portrayed as increasingly fractured along class, political and cultural lines. Meanwhile, a variety of religious cults have gathered devotees by promoting their practices as a means to ameliorate precarity or secure the future. Ganesha, the Hindu god of new beginnings and remover of obstacles, while long incorporated into and worshipped within Thai Buddhism, has recently increased in popularity. Through the study of two Ganesha-focused institutions in Chiang Mai province, this article will explore how this Hindu god's meaning is constructed within the religious marketplace as well as how and why people are increasingly turning to Ganesha for certain worldly problems. As the article will show, there is a new, syncretic form of re-enchantment taking place in Ganesha worship in Chiang Mai, which seeks to give people the tools to negotiate meaning and identity in a fractious political economy.en_US
dc.subjectSocial Sciencesen_US
dc.titleThe sacred elephant in the room: Ganesha cults in Chiang Mai, Thailanden_US
dc.typeJournalen_US
article.title.sourcetitleAnthropology Todayen_US
article.volume34en_US
article.stream.affiliationsChiang Mai Universityen_US
article.stream.affiliationsAustralian National Universityen_US
Appears in Collections:CMUL: Journal Articles

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