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dc.contributor.authorAmporn Jirattikornen_US
dc.date.accessioned2018-09-05T03:14:46Z-
dc.date.available2018-09-05T03:14:46Z-
dc.date.issued2016-07-01en_US
dc.identifier.issn17932858en_US
dc.identifier.issn02179520en_US
dc.identifier.other2-s2.0-84981316323en_US
dc.identifier.other10.1355/sj31-2aen_US
dc.identifier.urihttps://www.scopus.com/inward/record.uri?partnerID=HzOxMe3b&scp=84981316323&origin=inwarden_US
dc.identifier.urihttp://cmuir.cmu.ac.th/jspui/handle/6653943832/56320-
dc.description.abstract© 2016 ISEAS – Yusof Ishak Institute. The study of holy men active in Thailand, Laos and Myanmar between the seventeenth and the twentieth centuries has associated them primarily with millenarian movements. In the twenty-first century, the Thailand–Myanmar border has seen the emergence of a holy man to whom the concept of millenarianism is, in the current changing religious environment, not applicable. Khruba Bunchum, a contemporary Thai monk with a significant ethnic minority following in Myanmar, rose to fame in Thailand after being forced to leave Myanmar and spending three years meditating in an isolated cave. He has gained followers among wealthy and middle-class Thais. His case illustrates the effect of mobile media technology in transforming the practice of venerating holy men. It suggests the need for a new approach to studying religious movements, one that draws on religious, political and media sources.en_US
dc.subjectSocial Sciencesen_US
dc.titleBuddhist Holy Man Khruba Bunchum: The shift in a millenarian movement at the Thailand–Myanmar borderen_US
dc.typeJournalen_US
article.title.sourcetitleSojournen_US
article.volume31en_US
article.stream.affiliationsChiang Mai Universityen_US
Appears in Collections:CMUL: Journal Articles

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