Please use this identifier to cite or link to this item: http://cmuir.cmu.ac.th/jspui/handle/6653943832/61956
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dc.contributor.authorJonni Odochaoen_US
dc.contributor.authorDouglas Nakashimaen_US
dc.contributor.authorChayan Vaddhanaphutien_US
dc.date.accessioned2018-09-11T09:02:44Z-
dc.date.available2018-09-11T09:02:44Z-
dc.date.issued2006-03-01en_US
dc.identifier.issn14682451en_US
dc.identifier.issn00208701en_US
dc.identifier.other2-s2.0-33845705474en_US
dc.identifier.other10.1111/j.1468-2451.2006.00608.xen_US
dc.identifier.urihttps://www.scopus.com/inward/record.uri?partnerID=HzOxMe3b&scp=33845705474&origin=inwarden_US
dc.identifier.urihttp://cmuir.cmu.ac.th/jspui/handle/6653943832/61956-
dc.description.abstractIn Karen culture, the family is traditionally the basic unit for the education of the child. In the early 1970s, when Jonni Odochao began to notice that children could not relate to their elders or respect them, he surmised that the problem stemmed from the modern education system and its increasing influence upon youth values, behaviour and ways of thinking. To counter this trend he set in place a two-pronged strategy. Inspired by an old Karen saying, a wide-ranging alliance of persons with complementary expertise was established to advocate legislative change. In addition, Karen culture was reflected upon and revived by integrating traditional knowledge into the curricula of local schools. For the Karen, the ultimate goal is to be better understood by the society at large and to re-establish their role as guardians of the forest. © UNESCO 2006.en_US
dc.subjectSocial Sciencesen_US
dc.titleAn education rooted in two worlds: The Karen of northern Thailanden_US
dc.typeJournalen_US
article.title.sourcetitleInternational Social Science Journalen_US
article.volume58en_US
article.stream.affiliationsUNESCO United Nations Educational, Scientific and Cultural Organizationen_US
article.stream.affiliationsChiang Mai Universityen_US
Appears in Collections:CMUL: Journal Articles

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